⌛ How Does 9/11 Shaped Our Society

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How Does 9/11 Shaped Our Society



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20 Years After 9/11: How Has Terror In The Philippines Changed? - Insight - Full Episode

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Yoko Ono. Alice Walker. Hillary Clinton. Oprah Winfrey. Diane Von Furstenberg. Sheryl Sandberg. Malala Yousafzai. Angelina Jolie. Chimamanda Ngozi Adichie. They mourned the attack on their country but also endured a rising tide of Islamophobia, no-fly lists, the "Muslim ban" and stereotyping. For most, it was a turning point, shaping their journeys as artists, activists, politicians and performers. They described being taunted by classmates, having their homes egged, seeing neighbors detained by the FBI. More Americans say so than ever before.

Cast as "other," they were determined to take back the narrative of their faith, their lives and their place in America. They rued being typecast in film as either villains or victims and how they were expected to censor their speech or onstage acts. Now, they are influencing a wider audience as culture makers, elected officials and civic leaders. Whitehouse: 'A lot left to be learned' about Trump's attempts to overturn election. We played terrorists. We played taxi drivers and belly dancers. But I didn't realize, being born and raised in America, watching the towers fall, being as terrorized as everyone else in my neighborhood, I would be treated differently because I am Muslim, because I am Arab.

On being a Muslim celebrity: I get death threats all the time. I live in a country where Islam is so vilified that people sit at home and go, "You know who I'm going to kill? The Muslim funny disabled chick. The future: I think things are changing because Muslims are getting involved in every aspect of public life. We have Keith Ellison as an attorney general [in Minnesota]. There are Muslim comics, incredible Muslim Olympians. We have become such a part of the mainstream fabric that I think that we are beating the stigma, we are breaking the stereotypes.

The Ohio-born Ali brothers are storytellers and filmmakers who made the acclaimed documentary "Two Gods. Aman: I was a junior in high school. It was toward the end of the day and a kid stood up and said, "We should bomb Afghanistan until it glows. I quieted myself in many sorts of ways. A lot of my personality is very sort of low-key and I sort of blend into the background, but I do think that was a survival tactic.

Zeshawn: The mosque we grew up in was vandalized in Ohio. We found out the news on my 12th birthday. We saw news footage on the local news and I remember just being like, "Well my birthday is ruined. There was one night where my mom and I were coming home and we noticed that our house had been egged. We noticed something was drawn on them. We picked it up and looked at them and there had been a swastika drawn on the egg. And my cousin was like, "No, they hate us, too. They just hate everyone. We would get fed up with how this Muslim was portrayed in this film. We would always go, "Does that seem like us? Does that seem like somebody we know? There was one night where my mom and I were coming home and we noticed that our house had been egged. We noticed something was drawn on them.

We picked it up and looked at them and there had been a swastika drawn on the egg. And my cousin was like, "No, they hate us, too. They just hate everyone. On becoming storytellers:. We would get fed up with how this Muslim was portrayed in this film. We would always go, "Does that seem like us? Does that seem like somebody we know? Sarsour is a racial justice and civil rights activist from New York City who co-chaired the Women's Marches on Washington in and I felt really defiant. I was like "Absolutely not! It was something that helped me maintain an identity that I felt I needed more than I ever have.

Her first civil rights case: I went from an aspiring high school English teacher to becoming a [community] volunteer. The first client I ever had was a man from Morocco who had been apprehended. He was going to different countries in little, short periods of time, and that was a red flag for the government. Eventually, he was released because there was nothing. We are being attacked as one community. That for me has been very hopeful.

I was in Indianapolis at the time, but you felt a shift. It caused a lot of Muslims, I think, to perhaps hide their Islam, their religious beliefs, in the workplace and society to gain acceptance. This is what we stand for. This is what we believe. Uniting Muslims: There were huge divisions between the immigrant Muslim community and the indigenous African-American Muslim community, and it created a space for dialogue. And they were saying, "Hey, this is what the African-American community has been talking about in civil rights and so many other issues. Islamophobia today: I have continued to receive death threats because of my faith and because of my race. I had a threat on Jan. A person was apprehended carrying explosives who had my name on a list.

I think progress has been made. You have greater representation from the Muslim community in our governmental space, law enforcement and American political life.

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