✪✪✪ Grand Avenue Baptist Case Study

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Grand Avenue Baptist Case Study

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To The Nations - Acts 8:26-40

Within three weeks of his ordination, his close friend and spiritual advisor, Nicholas Roland, died. In his will, Roland bade De La Salle to oversee a group of nuns that Roland had formed and established in Reims, and to obtain official recognition for them from the city authorities. This was not a mild request, since it would take at least a year to fulfill all the necessary requirements.

But De La Salle took on the task and in the process learned much about the educational situation in Reims, along with the political realities involved in establishing a new charitable group in town. Hence, by the time he had finished his task and had become a good friend of the sisters , he was also well-poised to be a good advisor for any new ventures of a similar kind. It was providentially that, just after having finished his work for the Sisters, the beginning of his own direct involvement in the world of education came about at that convent door of these same Sisters of the Child Jesus. In March of he encountered another man coming to call on the Sisters — Adrian Nyel was a layman who had worked in Rouen for many years, providing schooling for the poor.

A wealthy widow and relative of De La Salle had asked Nyel to see about founding a charity school for boys in Reims. Not long after, another wealthy woman in Reims told Nyel that she also would endow a school but only if De La Salle would ensure that her money would not be squandered or wasted. De La Salle agreed somewhat reluctantly, since he was quite busy with other affairs.

Out of charity and necessity he began to become more involved with the teachers. Gradually and without really being aware of it, he found himself becoming drawn into a very different world — the world of the poor. It was a world of disadvantaged students, uncultured teachers, and parents chronically oppressed by poverty. Nyel was off to start yet more schools and De La Salle was left holding the bag, as it were. De La Salle knew that the teachers in Reims were struggling, lacking leadership, purpose, and training, and he found himself taking increasingly deliberate steps to help this small group of men with their work.

In , he invited them to take their meals in his home, as much to teach them table manners as to inspire and instruct them in their work. This particular crossing of social boundaries was one that his relatives found difficult to bear. Even De La Salle himself must have appreciated the contrast: a canon of the Cathedral of Reims who was just now acquiring his doctorate mixing on a daily basis with barely literate, uncultured men that Nyel had picked up here and there, and for whom teaching was often at best a temporary vocation. Yet De La Salle was not one to do things by halves. In , De La Salle realized that he would have to take a further step — he brought the teachers into his own home to live with him.

But De La Salle could not shake the conviction that this was something that God wanted him to do, something confirmed for him in deep prayer and long reflection. Community life became more formalized. By , the Brothers became concerned about their stability and their security as part of this untested enterprise. Their rather rough response was that it was easy for him to talk, being a wealthy man by birth and a canon with a large annual income , whereas they were poor, with no skills and no prospects. Instead of being upset at their impolite outburst, De La Salle took their words to heart. He did what he usually did in situations like this: reflect seriously, pray deeply, and consult widely with people of piety and wisdom.

This was as other Founders had done before him and as some of the Brothers had hoped. After reflecting, praying and consulting — though with determined conviction and a calm disposition — he resigned his position of canon at the cathedral after serving there for some 15 years. He gave away his entire fortune and kept just enough not to become a burden on the Brothers when it came to his priestly responsibilities. Thus he quickly and irrevocably joined his Brothers in real poverty. Now, they would all be fully dependent on God alone. Many in his family thought him to be imprudent— if not insane — although others admired his strong faith and evident integrity.

He was certainly no wallflower. The small community was by now operating a good number of successful parish-based schools for the poor in and around Reims. De La Salle realized that in order to survive, the community had to govern itself from within, rather than from the outside, whether such outside influence came from a bishop, a parish priest, or even himself. De La Salle was the first to show strict obedience to him. Once it became known outside of the house that a priest had become subject to a layman, however, there was considerable upset in church circles. The idea of a cleric obeying a layman as his superior was scandalous, and the archbishop quickly ordered De La Salle to resume the headship of the group.

However, within a short time — and much to the surprise and sadness of all — Brother Henri became ill and died. De La Salle was quite shaken by the event. This would be a non-clerical religious group of men, dedicated entirely and wholly to education and the schools. Establishing the first of his schools in Paris was a major triumph in the Institute. In , he and two Brothers traveled to Paris, where in short order they revitalized a school for the poor in the parish of Saint Sulpice.

The pastor, M. This man of great qualities had very strained relations with De La Salle, whom he first supported and then opposed. He had a strong tendency to meddle in the internal affairs of the Institute. As the work in Paris proceeded — first at one school and then at several more — a new challenge appeared. Schools for the poor such as the Brothers ran were meant to be restricted to the certified poor. Anyone who could pay a fee for education was supposed to go to the Little Schools or to the Writing Masters and their for-profit establishments.

This hostility — in suits, harassment, and even violence — would continue in Paris for at least the next 15 years. Back in Reims, meanwhile, other difficulties appeared. The 16 Brothers there were cut in half because of defections. Others continued to oppose the work or tried to control it according to their own vision. Some devoted Brothers fell ill and died through overwork, and De La Salle himself underwent a long sickness that brought him near death. The prognosis for the new community and its work seemed suddenly bleak. In response to this crisis, De La Salle purchased property outside of Paris, at a place called Vaugirard, and brought all the Brothers there for an extended retreat wherein he rekindled their fervor. In , the first assembly to be known as a General Chapter was held.

At the end of the assembly, for the first time ever, perpetual vows of obedience, stability, and association for the educational service of the poor were taken by De La Salle and 12 chosen Brothers. Again De La Salle, despite his wish for a Brother to have the office, was elected Superior twice, as he made them vote again. De La Salle and the Brothers began to fortify their Society, strengthening and expanding the already flourishing schools and communities, and providing for the young candidates asking to join. Between and , many new schools opened, others closed, and different legal battles with opponents to this new means of providing education for the poor raged on.

As lawsuits were decided against him — many of them having to do with the right to teach all who came to his doors, regardless of means or ability — he began to wonder if the welfare of the community and the prosperity of the work would benefit from his personal withdrawal from the scene. Though not in any specific location, this depiction of a classroom of De La Salle is quite clear. When the case was decided in , the decision went against De La Salle who was left without the training school or the property. De La Salle was ordered to reimburse any funds received and had his honor impugned by a judicial condemnation on the very shameful charge of suborning a minor to extort money from him. De La Salle, habitually cautious and prudent, had paid a high price for his zeal.

There was really nothing left for him now in that part of France. In addition to helping the Brothers where he could, even doing classroom teaching at the school in Grenoble, he spent a good deal of personal time in retreat at monasteries. His physical health was poor his rheumatism was chronic. His long labors had worn him out. The difficulties in Paris continued to be a personal challenge. The future was not clear. De La Salle pondered the continued usefulness of his presence within the Institute that he had worked so hard to establish.

It seems that the independence of the Brothers that he had hoped for had different results than he had expected. The society was now capable of taking its destiny into its own hands, but the Brothers would do so by commanding him to return. As the Brothers in Paris opened the door to him, he said. Understanding better than his Brothers that although he might be needed, he was not essential to the success of the work. Providentially, this money provided the exact amount of funds needed to purchase the property that the Brothers had been renting at Saint Yon and fervently wished to buy so that their work there could be secured. De La Salle was renowned in the area, and at Saint Yon, as a confessor. He especially sought out the hardened cases among those brought in for help, and was inevitably successful in changing their ways.

At the same time, he was eager in sharing with the novices his wisdom about interior prayer and cultivating the presence of God. De La Salle became ill for many months, rallying occasionally to take up his work but finally sinking into terminal decline. Even on his deathbed his troubles did not cease. He learned that the Archbishop of Rouen had withdrawn his authorization to celebrate the sacraments for the community because of a dispute with the local pastor, who wanted him to bring the entire population of Saint Yon, including those in confinement, to his parish church for Mass.

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